In a few days the world will be closer to one world government and because of that the https://www.kingjamesbibleonline.org/Matthew-5-14/ ‘bright shining light on the hill’ will be further dimmed. You might have heard mention of the Noachide Code in recent weeks; the upcoming (now ongoing) https://noahideworldcenter.org/pages/congress First International Congress of Noahides appears to be pitching for a big role in that one world tent. There is much to learn before the reset and that is expected any time now.
What is the Noahide Code?
What is the real Noahide Code and what is its https://noahide.org/united-nations/ mission?
What is their https://noahide.org/institute-of-noahide-code-inc-in-un-and-dc-events-2018/ plan and what are the chances of https://esango.un.org/civilsociety/showProfileDetail.do?method=showProfileDetails&tab=3&profileCode=7195 their success?
Laying down the fundamentals with the help of the http://www.youtube.com/watch?v=RmfZy5Ik7M4 White Horse of Revelation the primary question is what are the Noahide Code origins?
From https://jewishunpacked.com/chabad-lubavitch-and-the-legacy-of-the-rebbe/
Go to where the Jews are. It doesn’t matter if they’re affiliated or unaffiliated, if they’re on college campuses or bustling cities or rural towns. All that matters is that wherever you go, you must ensure that Jewish life can flourish.
From https://www.chabad.org/library/article_cdo/aid/36226/jewish/About-Chabad-Lubavitch.htm
The Organization
The origins of today’s Chabad-Lubavitch organization can be traced to the early 1940s, when the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn of righteous memory (1880–1950), appointed his son-in-law and later successor, Rabbi Menachem Mendel, to head the newly founded educational and social service arms of the movement.
Motivated by his profound love for every Jew and spurred by his boundless optimism and self-sacrifice, the Rebbe set into motion a dazzling array of programs, services and institutions to serve every Jew.
Today over 5,000 full-time emissary families (2,000 in the United States) apply 250-year-old principles and philosophy to direct more than 3,500 institutions (and a workforce that numbers in the tens of thousands) dedicated to the welfare of the Jewish people worldwide…
That’s todays version of the chassidic movement; political action out front and organizing behind the lines while connecting around the world with the social service movers and shakers they claim connections with.
There is an earlier version that goes back to the Seventeenth century. It is believed to be an account of Rabbi Israel, the first Chassidic Rebbe, the man who changed the perception of Judaism.
From https://www.morasha.com.br/en/mysticism/the-birth-of-the-chassidic-movement.html
…On this date, in the year 5458 (1698), in the village of Akop in the Polish Carpathian Mountains, a leader and mystic was born who would revolutionize Jewish thought.
Thirty-six years later, also on the same 18th of Elul, this Master emerges from seclusion, bringing to light a movement that changed the perception of Judaism. His name was Rabbi Israel, son of Eliezer. He, the first Chassidic Rebbe, is better known as the Baal Shem Tov – the Master of the Good Name – because he knew the True and secret Name of G-d, with which he had the gift of performing supernatural feats.
The Baal Shem Tov was born exactly 50 years after the Chmielnicki pogroms, in which hundreds of thousands of Jews were massacred. The Jewish communities of Ukraine, Podolia, Volhynia and Poland had been decimated and the survivors, who had witnessed the most horrific mass murder of Jews since the fall of ancient Israel, sank into despair. Spiritually, it was a very bitter chapter in Jewish history. Religious leaders, at the time, traumatized by the episode of https://www.chabad.org/library/article_cdo/aid/4379679/jewish/Sabbatai-Zevi-the-Messianic-Imposter.htm Shabetai Zvi – in which a pseudo-Kabbalist, claiming to be the Mashiach, deceived and misled thousands of Jews – banned the teaching of Jewish mysticism. In parallel with the prohibition, the study of Torah had become exclusivist and elitist, as few Jews could afford to study. Holy books were rare and expensive and most Jews worked day and night to survive, having neither the time nor financial resources to study the Torah. Barriers, including different synagogues, separated the learned from the uneducated, the rich from the poor, the leaders from the common men. Anyone who did not have nobler ancestry, wealth or knowledge of the Torah was ignored and excluded.
This is Chabads brief account of the Chmielnicki Massacre…
…and yet, this more thorough account makes note that:
Despite the fact that 1648 is remembered as a Jewish tragedy, as Israel Bartal shows in the present volume, Jews also valorized Cossacks as embodying the spirit of a free nation.20
And further states:
Khmelnytsky, who had served as a registered Cossack near his home in Chyhyryn, may well have participated in the uprisings of 1630 and 1637.30 However, there could not have been concrete evidence of his involvement in the rebellions, since the Poles allowed him to become a captain (sotnyk) of the Chyhyryn Cossacks.31 During this time, Khmelnytsky was engaged in diplomatic efforts, meeting with the French ambassador toWarsaw in 1644, and participating in a small Cossack delegation to King Władysław IV, who in 1646 sought Cossack support for a campaign against the Ottomans.
Before entering the Sigmund Freud portion of this post I must admit the whole idea of anti-semitism as advanced by the Jewish uber-advocates made no sense to me within the stand alone ‘six million dead’ context when compared to the record that shows that most of the world’s population https://www.reddit.com/r/wikipedia/comments/1w7or7/list_of_genocides_by_death_toll/? has dealt or deals with their horror events in a more positive fashion.
After expanding my knowledge of their Pharasaical embrace of mysticism in the first century A.D. their history of pain and travail makes more sense. What if they signed that smoking contract one dark and stormy night and Jesus walked into town a month later? Think about it. Wouldn’t after voting straight democrat you realize six months later it was the biggest mistake you made in your life, would that not haunt you?
That Big Mistake scenario makes more sense as a reason for their 2000+ years anger event than idol worship something they were more than slightly aware of back in the day.
What if, in consequence of their rejection of Jesus of Nazereth as the Messiah, they signed on with the DarkSide during that same time period. That signup included a cover story, a plan suggested by their mentor that included killing off Jesus ASAP and His followers over time during which their new mentor will draw up a new plan.
Their new mentor, being more scientist than creator, unleashes 18th century’s Team Max that apparently borrowed heavily from the original version of Salvation…
From https://www.morasha.com.br/en/mysticism/the-birth-of-the-chassidic-movement.html
…It seems that the Baal Shem Tov had almost unlimited powers: he was a miraculous healer, a mind reader, a harbinger of people’s futures. He bent the laws of nature as he pleased.
It is said of him that he walked on the water; that he traveled in a wagon at the speed of light to reach those who lived somewhere far away and needed immediate help; that he ate under the Sukkah in a storm without a drop of rain falling on him. It was said that he was even able to influence Celestial matters: if an angel didn’t please him, he could get him replaced. And yet, it is said that he once used G-d’s Name to perform a miracle—for which he would later greatly regret.
All of his miracles, all of his powers, all of his amazing feats are attributed to the fervor of his prayer and the purity of his soul. According to a classic legend of Chassidism, when Adam – who housed the soul of all men – stood next to the Tree of Knowledge, the soul of the Baal Shem Tov detached itself from his body, not feeding on the forbidden fruit of that tree…
Jesus of Nazareth… often imitated, never duplicated.
Onward to Freud’s link to Jewish tradition and hopefully more understanding.
The impact of Judaism on Freud and psychoanalysis has been the subject of a number of treatments over the years. However, it was only in David Bakan’s (1957) Sigmund Freud and The Jewish Mystical Tradition, that an attempt was made to draw parallels between psychoanalysis and Jewish mysticism. Bakan attempted to show that Freud was a “crypto-Sabbatean”, a follower of the heretical Shabbatai Sevi (a would be “messiah” in seventeenth century Poland).
From https://psycnet.apa.org/PsycBOOKS/toc/11509
…Freud is sometimes viewed as an inexplicable genius who burst upon the world, left his profound and complicated message, and departed. In seeking to understand the intellectual history of psychoanalysis one can find many features of Freud’s thought in the history of ideas in the main streams of Western civilization. Yet the basic mood of psychoanalysis is so radically different from all these other modes of thought, that the question of its origins is still unsatisfactorily answered. The hypothesis of this essay is that a full appreciation of the development of psychoanalysis is essentially incomplete unless it be viewed against the history of Judaism, and particularly against the history of Jewish mystical thought…
In our attempt to link Freud to the tradition of Jewish mysticism, we have sought to avoid generating the impression that psychoanalysis is reducible to the peculiarities of the mental life of its originator. We have sought to make the essay comprehensible to persons who are well versed neither in psychoanalysis nor in Jewish history…
From https://sites.americanjewisharchives.org/publications/journal/PDF/1966_18_02_00_doc_bush.pdf The Task of the Jews in the United States 1851 (A Mystical Instruct)
Let the following short rules, or rather hints, be sufficient, therefore, and I sincerely believe that every one who reflects upon them, and who has an earnest will to do his part, will find out the remainder by himself.
From https://pep-web.org/content/IJP.048.0470A
…As he [Bakan] says “In the course of this essay, we have attempted in various ways to show the possibility of an essentially unrevealed and perhaps unconscious Jewish base to the developments in Freud’s thought.” In the transition from neurology to psychology “Freud, so to speak, made contact with the Jewish mystical tradition as it was part and parcel of his personality and culture.”
From https://psycnet.apa.org/record/2007-10347-009
Jewish mysticism is a historically evolved tradition. To better appreciate the character of Freud’s participation in this tradition, we pause to gain some conception of its evolution. The beginning of an intellectual or spiritual movement cannot be accurately dated. A live school of Jewish mysticism is already evident in the first century A.D. among the pupils of Jochanan ben Zakkai, to whom, it will be recalled, Freud makes reference in his letter to Josef Meitlis and in Moses and Monotheism.
For the first thousand years of the Christian era the tradition was maintained and continuously developed among small groups of Jews, transmitted largely by word of mouth from generation to generation. The central theme of the early Jewish mystics is Merkabah (throne) mysticism. The central theme of this early mysticism is the image of God sitting on His throne, surrounded by the heavenly beings. The major source for the content of this image is the vision of Ezekiel.
The term Kabbala, as such, appears in written form for the first time in the eleventh century, in the writings of Ibn Gabirol. One meaning of the word Kabbala is tradition in a way which connotes an oral transmission. Another meaning is acceptance as the mystics are accepted before God. A third meaning of the term is that which is received, suggesting its revelatory character. The Kabbala is sometimes referred to as the Secret Wisdom (chochmah nistarah) to indicate that it is comprehensible only to the initiated and that it is hidden in the Scriptures in ways to be extracted only by those who know its mysteries.
In his psychoanalytical work, which we maintain is Kabbalistic, Freud needed an “associate,” because the burden of the Kabbalistic thought is too difficult for anyone to bear in independent study. The breach that took place eventually between Freud and Fliess was perhaps made possible only because Freud found other “associates” in connection with psychoanalysis. The tradition is one pervaded by a sense of secrecy. The substance of Kabbala was transmitted by word of mouth, because this presumed that a judgment of eligibility was made of the hearer. Even when transmitted by word of mouth, the technique of allusion was used, rather than direct expression, partly to allow the individual to work out his own interpretation, and partly because only those who were ready to receive the tradition would be able to appreciate the allusion. The Kabbalists were endowed with mystery and power. At various times they have been referred to in different ways, indicating the complexity of mood associated with the tradition. (PsycInfo Database Record (c) 2025 APA, all rights reserved)
From https://www.myjewishlearning.com/article/kabbalah-in-spain/
The third stage of the development of Jewish mystical thought grew naturally out of the twelfth-century schools. The basic grounds on which European Jewish mysticism would stand had been prepared by the Ashkenazi m under the leadership of Eleazar ben Judah of Worms (who wrote a key commentary on Sefer Yetzirah), and two Spanish groups; one, based in Gerona, was inspired by Isaac the Blind while the other, a more elite gathering, was led by Nachmanides and centered in Barcelona. When the Ashkenazi group faded in the second half of the thirteenth century, the Spaniards came to the fore, incorporating their German brethren’s thought into their own. Over the next two centuries, until the Jews were expelled from Spain in 1492, the Iberian nation would be the center of kabbalistic writing and thinking.
From https://jewishvirtuallibrary.org/yochanan-ben-zakkai
According to tradition, ben Zakkai was a pacifist in Jerusalem in 68 C.E. when the city was under siege by General Vespasian. Jerusalem was controlled by the Zealots, people who would rather die than surrender to Rome (these are the same people who controlled Masada). Ben Zakkai urged surrender, but the Zealots would not hear of it, so ben Zakkai faked his own death and had his disciples smuggle him out of Jerusalem in a coffin. They carried the coffin to Vespasian’s tent, where ben Zakkai emerged from the coffin. He told Vespasian that he had had a vision (some would say, a shrewd political insight) that Vespasian would soon be emperor, and he asked Vespasian to set aside a place in Yavneh (near modern Rehovot) where he could start a small school and study Torah in peace.
Vespasian promised that if the prophesy came true, he would grant ben Zakkai’s request. Vespasian became Emperor within a year, and kept his word, allowing the school to be established after the war was over. The school ben Zakkai established at Yavneh became the center of Jewish learning for centuries and replaced Jerusalem as the seat of the Sanhedrin.
From https://jewishvirtuallibrary.org/the-sanhedrin
The ancient Jewish court system was called the Sanhedrin. The Great Sanhedrin was the supreme religious body in the Land of Israel during the time of the Holy Temple. There were also smaller religious Sanhedrins in every town in the Land of Israel, as well as a civil political-democratic Sanhedrin. These Sanhedrins existed until the abolishment of the rabbinic patriarchate in about 425 C.E.
The earliest record of a Sanhedrin is by Josephus who wrote of a political Sanhedrin convened by the Romans in 57 B.C.E. Hellenistic sources generally depict the Sanhedrin as a political and judicial council headed by the country’s ruler.
From https://jewishvirtuallibrary.org/the-seven-noachide-laws
In view of the strict monotheism of Islam, Muslims were considered as Noachides whereas the status of Christians was a matter of debate. Since the later Middle Ages, however, Christianity too has come to be regarded as Noachide, on the ground that Trinitarianism is not forbidden to non-Jews.
From https://sites.americanjewisharchives.org/publications/journal/PDF/1966_18_02_00_doc_bush.pdf
Let the following short rules, or rather hints, be sufficient, therefore, and I sincerely believe that every one who reflects upon them, and who has an earnest will to do his part, will find out the remainder by himself.
Something for everybody? We should know by now how that ends up.